Prophecy by the Tea Leaves Meaning
"For a man's mind is sometimes wont to tell him more than seven watchmen that sit above in a high tower."
To those of an inquiring or doubting turn of mind, there may arise the very natural question as to why one shaped tea-leaf should mean "a hat" and another "a table." It is useless to point out that these objects are perfectly represented by the leaves. That is of no practical satisfaction. The simple fact that each language has its alphabet, its spelling, and its words, which must be learned before there can be any reasonable understanding of it, seems the best and obvious reply.
Symbolism is a wide subject with many branches. Who can expect to master even its alphabet in a moment? To those who cannot accept the symbols in the tea-leaves on the authority of past experience, reaching over several centuries, I would recommend a careful study of their cups for, say, three months. Let them make notes of such signs as appear and beside them place their meanings and predictions.
At the end of this time, compare all that has taken place with these notes, and I think there will be no further lack of faith in the tea-leaf symbols.
Before very many years have passed the language of symbolism by cards, tea-leaves, crystal gazing, etc., will probably be almost universally understood. The day will undoubtedly come when it will be accepted as naturally as the English language, and we shall cease to worry ourselves as to the why and wherefore of it all.
It is important that those who are learning the art of divination by tea-leaves should realize the necessity for consistently attributing the same meanings to the symbols. Do not be tempted to change their interpretation for what may seem a more probable, or pleasant, prediction for your client. It is a fatal mistake.
Remember that you are dealing with conditions and events of the future which are outside the limited knowledge of the normal mind, whose power of vision is limited to physical sight.
A simple instance of what may occur, should you thus change the tea leaves meanings of the symbols, will suffice to show the folly of such a practice.
A consultant comes to have her "fortune read." She is known to you personally, and you are aware that she is anxious to hear a hopeful report of someone dear to her who is ill. The tea-leaf meaning symbols are obstinately unfavorable, and display ominous signs of forthcoming sorrow. If you gloss over this fact completely, and predict a rapid recovery from the illness, what becomes of your client's faith in the power of foretelling the future? Certain it is that the symbols would be right in their verdict, and you would be wrong.
It is usually easier to prophesy smooth things rather than unpleasant facts, but to do this in the face of obvious contradictions will lead to disaster in foretelling the future.
Divination by tea-leaves or cards has the candor to be frankly disagreeable when necessary. This is one great argument in favor of its unerring truthfulness. There is no means by which symbols may be coaxed into proclaiming false statements.
The most practiced clairvoyant may occasionally make mistakes in her reading of the symbols, but no genuine seer should ever deliberately give a wrong interpretation of them to please her consultant. The business of the diviner is to give what she believes to be a correct and unprejudiced translation of the symbols before her.
It is sometimes a vexed question as to what extent information of a gloomy nature, which may appear in a divination, should be given to a client. Some are in favor of withholding such matter altogether, whilst others announce it frankly without modification. It seems impossible to lay down any hard and fast rule. There are so many things to be taken into account, and each case should be treated on its merits and according to its peculiar circumstances. There are some who would fret themselves ill at the least mention of coming misfortune, others would be the better prepared to meet it by having been warned of its approach.
One rule can be safely made for guidance on this point. Do not minimize danger when a timely warning may avert an accident, or other misfortune, nor should symbols of ill omen be exaggerated. As students become proficient, they will find many meanings in the tea-leaves in addition to those which they learn from this book. Much will depend upon circumstances and individual temperaments.
These personally discovered meanings should be carefully noted and verified with events as they occur.
It is necessary to remember that divination by the tea-cup is by no means limited to personal information. Forthcoming public events are frequently revealed. This adds largely to the interest and usefulness of the divination. It is important to point out this to consultants, so that they may not be too ready to fix the whole reading of their cups to purely personal matters. It will be found that public news is usually foretold in the cups of those who seek information of the future as a regular practice.
For those who rarely do so, private affairs alone will appear, probably without even a forecast of the weather to be expected within the next few days.
It is a curious fact that the wider knowledge should seem to be reserved for those who practice divination constantly, but so it is.
Some remarkable instances of the accurate foretelling of public events, which have quite recently been brought to my notice, may be interesting.
For some weeks before the coal strike of 1920 was declared, a pickaxe was seen on several occasions in the cups of two persons, both of whom read their tea-leaves meaning regularly. This symbol, as will be seen in the dictionary which follows, stands for "labor trouble and strikes." A spade was also in evidence at intervals, a further sign of "trouble and unrest." So that it was through no fault of the tea-leaves if some of us were not in the superior position of knowing all about the strike before it came to pass.
The symbols already mentioned would of course apply equally to railway disturbance, and some time before the threat of a strike was announced, these symbols appeared again, together with an engine, and a signal at the angle of "Danger." This seemed ominous. But within a few days the signal was evident once more; but on this occasion set at "All Clear." So it was easy to decide that the threatened strike would not take place. The accuracy of this prediction by means of the tea-leaves was shortly afterwards made evident.
Again, a week before there seemed to be even a hope of a settlement of the coal strike, a mining shaft presented itself in one of the tea-cups which had previously been indicating the strike. This symbol appeared at the top of the cup standing out clearly by itself, evidently predicting the miners' return to work within a short time. There was no need to depend upon information from the newspapers as to the end of the strike, for here in the tea-leaves was all necessary evidence of the fact.
Another very remarkable instance of symbolism was given to me by a friend a short time ago. On Monday morning, October 26th, 1920, the three following symbols appeared in her cup:—
A vulture resting on a rock.
In the evening of that day the death of King Alexander of Greece was announced.
It will be seen, on referring to the dictionary, that an eagle and a vulture signify "the death of a monarch." The monkey who lay at the bottom of the cup, apparently dead, was of course the third symbol as having caused the King's death. It was particularly gratifying that these signs should have appeared in my friend's cup for she is a mathematical genius, and rejects every symbol which she cannot recognize at once. She was so struck by these signs that she called them to the attention of her mother, who also immediately perceived and identified them. The only regrettable omission was that the cup was not photographed. It would have been valuable evidence for the wonders of the tea-leaves.
This same friend had another interesting experience. The head of an Indian appeared in her cup, with other signs pointing to news of a personal nature. She was puzzled, for, as far as she knew, there was no one in India from whom she would be in the least likely to hear.
Very shortly afterwards, however, her mother went on a visit to London. There she quite unexpectedly met someone who had recently come from India, and who had brought back messages of remembrance and affection from a girl who my friend had no idea was in India at that time. Hence the Indian in her tea-cup!
Whilst on this subject, another occasion when India was represented in the tea-leaves. I was looking into my tea-cup one day, when I saw most clearly depicted two natives creeping stealthily, their attitude making this evident. In their hands were what appeared to be knives, and they were making towards a figure that was unmistakably that of an officer. He was standing upon what looked like a raised platform with a barricade round him. He held a revolver in his hand.
I am quite aware that some may think this a tall tale for the tea-leaves to relate! But fortunately my reading of the cup was witnessed by two others, one of them being a man, who, although interested in psychic subjects, despises the tea-leaves! Without remarking upon what I saw, I suggested that he should look at my cup and see what he made of it. Without a moment's hesitation he said, "There is an officer defending himself against some natives who are about to attack him."
My readers will appreciate the satisfaction this testimony gave me, coming as it did from one who had never before looked into a cup. Moreover, that this witness should have been one of the male sex added to its value! This prediction of danger for someone in India was borne out by facts that were disclosed shortly afterwards. These instances which I have given illustrate the variety and interest which are to be found in divination by tea-leaves meaning.